Summary

Paul begins the discussion by reminding the Corinthians of three important relationships. In each of these relationships, one party is the head. The image of a head is meant to convey leadership and authority (see also Judges 11:8, Judges 11:11; Isaiah 7:8).

First, Paul refers to the relationship between Christ and every man. Paul has in mind every believing man. A believing man stands directly under Christ’s authority.

Second, there is the relationship between the man and the woman. God has placed the man in a position of authority over the woman.

Is Paul thinking specifically of the relationship between a husband and his wife, or does he have in mind a general authority of men over women? It is difficult to say, since the Greek word for man can also mean husband and the word for woman can also mean wife. A comparison of this verse to similar statements in Ephesians suggests that Paul is referring specifically to the headship of a husband over his wife (see Ephesians 5:22–33).

Third, Paul refers to the relationship between God the Father and Christ. Christ has willingly placed himself under God his Father’s authority (see John 8:28; John 14:31; Philippians 2:8; 1 Corinthians 15:28).

Two things should be noted about the relationships that are mentioned in this verse. First, each of these relationships is characterized by a deep unity. This unity is underscored by the image of a head and its body.

Second, authority should not be confused with worth. God the Father and Christ are of equal worth, and yet Christ submits to the Father’s authority. The man and the woman are made in the image of God and have been given equal dignity (Genesis 1:27), yet the man stands in a God-given position of authority.

The head image paves the way for a discussion about men and women’s literal heads, and the head coverings that should (or should not) be placed on them.