We see here that Nebuchadnezzar’s sin was not only his self-exaltation toward God. Based on this self-exaltation, he also treated other people very badly, like treating his neighbour with injustice. Real life under King Christ includes consideration for the weak in society. But Nebuchadnezzar’s self-exaltation, his search for eternal power and fame, is accompanied by neglect of the weak. The poor and the weak are groaning under their king’s lust for fame.
The more money he spends on his great projects, the harder it is for the poor, the widows, and orphans.
It is Daniel who calls on the king to turn his life around, especially in this very matter. You read about that in this verse: Therefore, O king, let my counsel be acceptable to you: break with your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.
After he has given the explanation of the dream, Daniel calls on the king to really put an end to living for himself. He is to live according to the will of God and also treat the people entrusted to him in this way. Without this radical change in Nebuchadnezzar there is no prospect for him, no matter how powerful he might be.
Attention and protection of the weak in society is an important task of government, especially in order to protect the rights they have. As God’s servant, the government also has to radiate this justice and mercy to the inhabitants of the country. Perfect justice and love will reign in the eternal kingdom of Jesus Christ.
27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”